To God be the glory for the things HE has done! For if ye live after the flesh, ye shall die--in the sense of Romans 6:21 . 7:8).The law is good, for it is God’s standard of conduct, but as a sinner Paul stands condemned before it. to fear--as under the law which "worketh wrath," that is, "Such was your condition before ye believed, living in legal bondage, haunted with incessant forebodings under a sense of unpardoned sin. I am really blessed by this study and summary. Understand Christ's Sonship thus, and the language of Scripture regarding it is intelligible and harmonious; but take it to be an artificial relationship, ascribed to Him in virtue either of His miraculous birth, or His resurrection from the dead, or the grandeur of His works, or all of these together--and the passages which speak of it neither explain of themselves nor harmonize with each other. 13. And that God will give us all things for he gave his child for us all and lastly nothing shall separate us from the love of God. Sublime and affecting ideas, for which we are indebted to this passage alone! Thank you Terrance. ESV, Romans 8:5-8: 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. nor things present, nor things to come--no condition of the present life and none of the unknown possibilities of the life to come. . What can you say about this? There is therefore now, &c.--referring to the immediately preceding context [OLSHAUSEN, PHILIPPI, MEYER, ALFORD, &c.]. (7) The consciousness of spiritual life in our renewed souls is a glorious assurance of resurrection life in the body also, in virtue of the same quickening Spirit whose inhabitation we already enjoy ( Romans 8:11 ). The classical writings contain similar allusions. Then Paul continues to say that no created thing is able to separate us either. Romans 8:1. Not certainly as of one pleading "on bended knees and with outstretched arms," to use the expressive language of CALVIN. In Romans 11:2 , and Psalms 1:6 , God's "knowledge " of His people cannot be restricted to a mere foresight of future events, or acquaintance with what is passing here below. Hence it is called "sitting on the right hand of Power" ( Matthew 26:64 ), and "sitting on the right hand of the Majesty on high" ( Hebrews 1:3 ) [PHILIPPI]. Paul begins and ends this passage with statements about the absolute security of those who are in Christ. The one expresses the dignity to which we are admitted; the other the new life which we receive. What title did you give to to the rest of the chapter? That makes sense doesn’t it? Then surely, while "building ourselves up on our most holy faith," and "praying in the Holy Ghost," only the more should we feel constrained to "keep ourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life" ( Jude 1:20 Jude 1:21 ). 26, 27. Chapter 8 concerns "the Christian's spiritual life." 27. Why half? Got the assurance that we are more than the conquerors in Christ Jesus our Lord. Praise the Lord! there is to such \"NO CONDEMNATION.\" (Compare John 3:18 , 5:24 , Romans 5:18 Romans 5:19 ). If you don’t believe you are secure, then Jesus wouldn’t say I give them eternal life and no man can snatch them out of My or My Father’s hands (John 10:28-29). Bible Summary, and whom he justified, them he also glorified--brought to final glory ( Romans 8:17 Romans 8:18 ). The beginning and ending of the chapter help the reader understand the context and content of the rest of the other verses. groan within ourselves--under this "body of sin and death," and under the manifold "vanity and vexation of spirit" that are written upon every object and every pursuit and every enjoyment under the sun. In this view the use of both words here has a charming simplicity and warmth. (3) To whatever conformity to the Son of God in dignity and glory, believers are or shall hereafter be raised, it will be the joy of everyone of them, as it is most fitting, "that in all things He should have the pre-eminence" ( Colossians 1:18 ), ( Romans 8:29 ). It is God that justifieth. them he also justified--brought into the definite state of reconciliation already so fully described. (9) What an affecting view of the love of Christ does it give us to learn that His greatest nearness to God and most powerful interest with Him--as "seated on His right hand"--is employed in behalf of His people here below ( Romans 8:34 )! 33, 34. Who shall lay anything to the charge of--or, "bring any charge against." (5) It is not when believers, through sinful "quenching of the Spirit," have the fewest and faintest glimpses of heaven, that they sigh most fervently to be there; but, on the contrary, when through the unobstructed working of the Spirit in their hearts, "the first-fruits" of the glory to be revealed are most largely and frequently tasted, then, and just for that reason, is it that they "groan within themselves" for full redemption ( Romans 8:23 ). Romans, eval(ez_write_tag([[336,280],'whatchristianswanttoknow_com-box-4','ezslot_3',261,'0','0']));Romans 8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. again--gendering. He took our nature as it is in us, compassed with infirmities, with nothing to distinguish Him as man from sinful men, save that He was without sin. We struggle to obey and our nature says “Sin!” so like Paul, we do things we don’t want to do and the things we know we ought to do, we don’t do! eval(ez_write_tag([[336,280],'whatchristianswanttoknow_com-banner-1','ezslot_4',366,'0','0']));Is it any wonder that this book and chapter in the Bible is so well loved? It is one of the most often quoted verses of Scripture. Romans 8:28 is one of the best known verses in the whole Bible: “All things work together for good to those who love God, to those who are called according to His purpose.” Did I say this was one of the “best known” verses of Scripture? from the law of sin and death--It is the Holy Ghost who is here called "the Spirit of life," as opening up in the souls of believers a fountain of spiritual life just as He is called "the Spirit of truth," as "guiding them into all truth" ( John 16:13 ), and "the Spirit of counsel and might, the spirit of knowledge and the fear of the Lord" ( Isaiah 11:2 ), as the inspirer of these qualities. in that it was weak through the flesh--that is, having to address itself to us through a corrupt nature, too strong to be influenced by mere commands and threatenings. If you like what you're reading, you can get free daily updates through the RSS feed here. Article Images Copyright © 2020 Getty Images unless otherwise indicated. The latter is more suitable here; because a son by adoption might not be heir of the property, whereas a son by birth certainly is, and this is what the apostle is now coming to. for what a man seeth, why doth he yet hope for?--the latter ending when the other comes. for we know not what we should pray for as we ought--It is not the proper matter of prayer that believers are at so much loss about, for the fullest directions are given them on this head: but to ask for the right things "as they ought" is the difficulty. 3, 4. What a comforting thing to know and to look forward to…. 6. I pray God richly blesses you Trina … thanks for leaving your comment and testimony here, I am so encouraged. The ages have changed, and what was future to them is past to us. "Behold what manner of love is this?" eval(ez_write_tag([[300,250],'whatchristianswanttoknow_com-large-mobile-banner-1','ezslot_5',700,'0','0']));Sources: Tagged as: "Take now (said the Lord to Abraham) thy son, thine only, whom thou lovest, and . And He is called "the Spirit of life in Christ Jesus," because it is as members of Christ that He takes up His abode in believers, who in consequence of this have one life with their Head. We are free from punishment (v. 2). Romans 8 begins with ‘no condemnation’ by the wrath of God (v. 1) and ends with ‘no separation’ from the love of God in Christ (v. 39). And not only they, but ourselves also--or "not only [so], but even we ourselves"--that is, besides the inanimate creation. who is even--"also" at the right hand of God--The right hand of the king was anciently the seat of honor (compare 1 Samuel 20:25 , 1 Kings 2:19 , Psalms 45:9 ), and denoted participation in the royal power and glory ( Matthew 20:21 ). The law could irritate our sinful nature into more virulent action, as we have seen in Romans 7:5 , but it could not secure its own fulfilment. Now--"But." Note, (1) "There can be no safety, no holiness, no happiness, to those who are out of Christ: No "safety," because all such are under the condemnation of the law ( Romans 8:1 ); no holiness, because such only as are united to Christ have the spirit of Christ ( Romans 8:9 ); no happiness, because to be "carnally minded is death" ( Romans 8:6 )" [HODGE]. (3) As suffering with Christ is the ordained preparation for participating in this glory, so the insignificance of the one as compared with the other cannot fail to lighten the sense of it, however bitter and protracted ( Romans 8:17 Romans 8:18 ). for it is not subject--"doth not submit itself." Romans 8:15-17 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. And peace - Note, Romans 6. What shall we then say to these things?--"We can no farther go, think, wish" [BENGEL]. He says that he is convinced that death and life are no match for God’s love. (10) "The whole universe, with all that it contains, so far as it is good, is the friend and ally of the Christian; and, so far as it is evil, is more than a conquered foe" ( Romans 8:35-39 ) [HODGE]. It is an encouraging and heart-warming reminder that we have such a loving Heavenly Father. Romans 10 is the tenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It is authored by Paul the Apostle, while he was in Corinth in the mid 50s CE, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. It is not future to us. For the apostle's question in this verse is, "Who shall bring a charge against God's elect?" shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? I am so happy that you have come to know Jesus as your Saviour. He is merciful and gracious to everyone. But--"And." I don’t think it was by chance that i had come across this post. "His Session at God's right hand denotes His power to save us; His Intercession, His will to do it" [BENGEL]. However, here are some of the most loved verses. For if such sufferings are set over against the coming glory, they sink into insignificance.". This is talking about Israel and so is Romans 8: For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope Romans 8:20 NASB "Subjected to futility"--the word futility is from the Greek word mataiotes (mat-a-o-tace),which means: "the inability to reach the goal of its intended design." 20. Romans 8:14 For as many as are led by the Spirit of God, they are the sons of God. 15. Angels, principalities and powers have no authority over those who are in Christ. If God be for us, who can be against us?--If God be resolved and engaged to bring us through, all our enemies must be His; and "Who would set the briers and thorns against Him in battle? is dead because of--"by reason of" sin; but the spirit is life because--or, "by reason" of righteousness--The word "indeed," which the original requires, is of the nature of a concession--"I grant you that the body is dead . The expression is purposely a general one, because the design was not to speak of Christ's mission to atone for sin, but in virtue of that atonement to destroy its dominion and extirpate it altogether from believers. In this glorious sense our Lord says of His approaching death ( John 12:31 ), "Now is the judgment of this world; now shall the prince of this world be cast out," and again (the Spirit) shall come, He shall convince the world of . Be not (then) as the horse, or as the mule," &c. (2) "The spirit of bondage," to which many Protestants are "all their lifetime subject," and the "doubtsome faith" which the Popish Church systematically inculcates, are both rebuked here, being in direct and painful contrast to that "spirit of adoption," and that witness of the Spirit, along with our own spirit, to the fact of our sonship, which it is here said the children of God, as such, enjoy ( Romans 8:15 Romans 8:16 ). It's true that we are suffering, as all of creation is, as we wait to be glorified with God forever. And this leads the apostle into a new line of thought, opening into his final subject, the "glory" awaiting the justified believer. Is life - This is opposed to death in Romans 8:5. but if ye through the Spirit do mortify the deeds of the ye shall live--in the sense of Romans 6:22 . (2) The sanctification of believers, as it has its whole foundation in the atoning death, so it has its living spring in the indwelling of the Spirit of Christ ( Romans 8:2-4 ). Can oneself or deeds seperate us form the love of God? might be fulfilled in us--or, as we say, "realized in us." The apostle says not (remarks CALVIN nobly) "What," but "Who," just as if all creatures and all afflictions were so many gladiators taking arms against the Christians [THOLUCK]. his Spirit that dwelleth in you--"Your bodies indeed are not exempt from the death which sin brought in; but your spirits even now have in them an undying life, and if the Spirit of Him that raised up Jesus from the dead dwell in you, even these bodies of yours, though they yield to the last enemy and the dust of them return to the dust as it was, shall yet experience the same resurrection as that of their living Head, in virtue of the indwelling of same Spirit in you that quickened Him.". Justified, them he also justified -- brought to final glory ( Romans 8:1-13 ) heart-warming reminder we. Of being a servant of the Christian 's spiritual life. or `` now '' noting. 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