sermons on ruth and naomi

An undocumented field laborer, as it were – yet he tells his men, for whatever reasons we want to ascribe to him; he tells them to leave plenty of barley on the ground for the Moab gleaner. Curiously, this doesn’t apply to most of Jesus’ parables nor does it apply to this story about Ruth. (I preached this sermon at my church, United Unitarian Universalist, in Waukesha. And she said to her, "Go, my daughter." So they have to make up for themselves what is the proper thing to do –Boaz negotiates with the one guy is town how is closer by blood than himself – but do you see what they are doing? Uncover the relevant parts of his clothing and hers. That’s the story. Sermon: Woman to Woman, Ruth and Naomi. Continue. People through the centuries have interpreted this plea and promise in many different ways. Because geography is a bit important here – let’s do some palm geography. Ruth 3 shows us how God works through our choices to accomplish his will for our lives. They go back to Naomi’s hometown of Bethlehem. Disputes were not uncommon in our house. So she decides to return to Judah. In Act 1 we meet some of the principle characters on the Highway, the road that leads from the country of Moab on the east of the Dead Sea to the town of Bethlehem in Judea. We should make people want to know what our religion really is, and then be ready to tell them. These two people want to get married -- and we don’t have clearly established laws about what to do. Their first son is Obed. Naomi tells her two daughters-in-law to go back to their Moabite birth families, back to the protection of their fathers and brothers. Maybe Ruth was raised in an abusive family and it isn’t safe to go. In order to feed herself and Naomi, Ruth goes off to glean in the fields – Lev. It's the church in which Len and I met and then married. But God can … The Hebrews, only a couple hundred years past Moses leading them out of Egypt, were developing into a fairly cohesive culture of monotheistic Yahweh worshippers. Welcoming the stranger has always been and will continue to be the spiritual home of people seeking to live meaningful lives in unholy times. Naomi sees how much barley Ruth is gleaning – she tells Ruth to ONLY glean in Boaz’ fields. People eat cheese and milk (Did one of the Tribes of Israel end up in Wisconsin?). When Jesses grows up, he will have the little boy with the slingshot - who will become King David. 3/3/2019). The year being described was about 1100 BCE, although this story is written down and collated into Hebrew Torah between 550-400BCE. Instead of asking you to identify with one character–ancient stories present a small assortment of likely characters – and you probably gravitate to one that resonates in you. (By the way our American icon Oprah - was named for Orpah, except her mom misspelled it.). The love between Naomi and Ruth is counter-intuitive, they are Jewish mother-in-law and Moabite daughter-in-law, and it demands great sacrifice from Ruth, who leaves her own country and her own people to accompany Naomi to Judah. The story of Ruth is not the particular romance of Ruth and Boaz. It is a story probably three thousand years old about a family in trouble, and I guess it’s because of this, that this story has such fascination for us even today. Change ), You are commenting using your Twitter account. The little 4-chapter book of Ruth is squeezed into the historical books of the Hebrew story – Joshua, Judges, the Samuels, Kings, and Chronicles. King David hits the scene about 1000 BCE; we are supposed to understand that Ruth is the great-grandmother of David. She is not doing what is normal. The lectionary then skips the next part of the story, when Boaz wakes up to find a strange woman in his bed, and asks her who she is, and Ruth practically proposes to him by saying ‘I am Ruth, your servant; spread your cloak over your servant, for you are next-of-kin.’ Boaz agrees, although there is a closer next-of-kin to Naomi who has first claim on Ruth in levirate marriage. But in seminary, when I learned it is not an “Aww Shucks, Ma’am” cowboy romance, I started liking it even more. I know a lot about how that town and how people are related. Poet June Jordan beautifully describes the impact the Book of Ruth can make on girls. I took this single picture with my phone, capturing the affection we all feel for our friends and fellow-journeyers in our congregations. In a book in which the story’s action centres on losing and gaining husbands, it is the relationship between two women that holds the meaning of the story. Boaz, concerned for Ruth’s reputation, sends her away in the morning ‘before one person could recognize another; for he said, “It must not be known that the woman came to the threshing-floor.”’ He approaches the true next-of-kin, who relinquishes his claim to Naomi’s property when he finds Ruth is to come with it, Boaz telling him: ‘The day you acquire the field from the hand of Naomi, you are also acquiring Ruth the Moabite, the widow of the dead man, to maintain the dead man’s name on his inheritance.’ Then the story ends with the rest of today’s reading. Sermon: Naomi’s Prayer. During the celebration of Shavuot, the story of Ruth and Naomi and Boaz is written to the assembled congregation. You may recognize this verse from Psalms or from Godspell: “By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.” (Zion is a poetical name for Jerusalem.) There is no equivalently ardent declaration between Ruth and Boaz to compare with the one made by Ruth to Naomi; the word ‘love’ is only used of Ruth’s feelings for Naomi; and at the end of the story, when a male genealogy leading from Perez to David is given, in the midst of that masculinity, the women tell Naomi that Ruth ‘is more to you than seven sons’. Amen. There is plenty of such prejudice in the Scriptures, but in books like Ruth the Bible is having an argument with itself. This was entirely written by five of us - the “United We Writers.” I told friends that I would post this on my website. Our text today is a family story. First, the barley was a gesture of down-payment on Ruth, a type of bride price and confirmation that Boaz would be sure she was taken care of. This story invites us all in. by Rev. Where you die, I will die— there will I be buried. And there were probably also ‘exploitive to women sexual practices’ that were part of the Semitic religion in Moab. 37:23. Though they don’t know it yet, that union will produce a child who will be the … Mariah Marlin-Warfield | Oct 13, 2019 | Sermons. Into this overwhelming world view – come this unexpected story of Ruth the Moabite woman who will not abandon Naomi her penniless mother-in-law. Yet scholars tell us this story originates somewhere around 550 BCE. Naomi tells Ruth to glean in Boaz’ fields - so Ruth does this. And we see that her observations about Boaz were true. She’s been gone a long time. It IS a story of dangerous poverty, racism, and sexism – and what happened when good adults welcomed each other in an unsafe place and time. Ruth 1:16-18 A Love Story. This story certainly illustrates the importance of making choices... a. But this Boaz isn’t just any random man favoring just any pretty woman. Do you have to believe in your own longing for relationship? Ruth is also a wonderful part of the Bible for women to read and enjoy. And as Israel rebuilt after the Babylonian exile, those who had married foreign wives were commanded to repudiate them, and agreed: ‘So now let us make a covenant with our God to send away all these wives and their children, according to the counsel of my lord and of those who tremble at the commandment of our God; and let it be done according to the law.’ (Ezra 10:3). Sanctuary is more than a concept. With him were his wife, Naomi, and his two sons, Mahlon and Chilion. Sermon - The Story of Ruth & Naomi / Who We Welcome is Who We Are. Scholars can tell by how the writer lays out the story, that he or she - I am fascinated that two out of three adults in this story are strong, brave women. Sanctuary is Our Claim that Hope Can Become Truth. So Naomi seeks to encourage Boaz to go further in his protection, by sending a prettified Ruth to his bed. Text: Ruth 4 . That was written by Hebrews in exile. Today I cheated a little in the Bible readings. That guy agrees because he doesn’t want to have or leave his property to half Moabite children. by klamathfumc@gmail.com | Sep 30, 2017 | Articles | 0 comments. The two women move back to the heart of the Hebrew holy land where they work hard, think harder, live as upright lives as they can manage in desperate circumstances – which in turn catches the attention of a good and decent Hebrew man who welcomes them with respect - and extra grain. Naomi is realistically apprehensive about her own chances for a secure future, yet she allows this younger woman, against all that is common sense - to accompany her. He used Naomi’s plan, Ruth’s daring, and Boaz’s integrity to bring them to the brink of marriage. Second, the gift was a way of fulfilling the initial problem that we saw in Naomi. Boaz honors Ruth at dinner that night (Ruth 2:14) and conspires with his workers to ensure she gleans more than enough grain (Ruth 2:15-16). When Naomi said she was "empty" she must have forgotten about Ruth. There is a huge and powerful message going on that says what’s wrong with society is foreign people, especially foreign women, lax morals, and lack of respect for the laws, rules, and customs of olden times. The Reverend Charles Hoffacker. I wasn't sure what was wrong, but as I do when I'm looking for more than I have, I delved into quotes by people I think know what I'm trying to figure out. Sooner or later, but certainly. Boaz who likely has already has had a full life and now this younger woman shows up and he has to find within himself the grace to accept the joy and work - and babies! EVERY PERSON IS TESTED. May the Lord do thus and so to me, But of course there were other nations and religions around them – the Hebrews were not the only culture in town. Maybe Naomi’s Hebrew faith appeals to Ruth. Just as she was about to give up, she saw a Great Teacher on the other side of the river. ( Log Out /  It’s a very, very great pity that the lectionary skips over most of it. When I came back out, I couldn’t quite see what was a path and what was the field, so I walked back to where some people seemed to be hanging out. Mariah Marlin-Warfield | Oct 13, 2019 | Sermons a story about the 11th century BCE this single with. Will probably identify is what Redemption Looks like on her journey to find true Happiness came. Gain in her choice the thrashing is done, it ’ s not going back economy. Prevent automated spam submissions have ever lived in any kind of a short whenever... Once again showing love toward Ruth and Orpah how I got myself separated all. 0 comments culture in town room where we wait for things to get a at. Vent, or go for a long walk females – probably worse was. Sons for her to marry Ruth man ’ s name, but she ’ s cousin Boaz became successful she. 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